Stories of Mahasawat

Mahasawat Canal was formed during the reign of King Mongkut, who went on a pilgrimage until he came across Phra Pathom Chedi, which contained the Lord Buddha's relics. He therefore traveled back to invite King Nang Klao to help maintain it, but after his reign ended, after he became King Rama IV, he helped maintain Phra Pathom Chedi by digging a canal on September 13, 1859. The meaning of Mahasawat Canal is Directions for traveling to Phra Pathom Chedi To shorten the travel distance to Phra Pathom Chedi more quickly. After the canal was dug on May 1, 1860, King Mongkut ordered Chao Phraya Thipakornwong Mahakosathibodee (Kham Bunnag) and Phra Phasi Sombat to be completed. She was a Chinese worker hired to dig a canal, with the result being This canal was the widest canal at that time. with a width of 7 wa (14 meters) after that The Chinese community that dug some of the canals Villagers from the banks of the Nakhon Chai Si River, Bang Toei, and Don Wai have also come to live here. Chao Phraya Thipakornwong Mahakosathibodi also built pavilions along every 100 canals for people to rest. In total there will be 7 pavilions. These pavilions are named after different things that the various pavilions did. For example, the pavilion that wrote medicine texts was called Salaya 7. It is the clay pavilion that we know each other about. Part 5 is the "Funeral Hall" and in the present has finally changed to the "Thammasop Hall".
Mahasawat canal finished on May 1 1860. Mahasawat is the canal that widest at that time with 14 meters. Chinese communities that dig some canals Villagers from the riverside of Nakhon Chai Si, Bang Toei and Don Wai have come to live together. Chaophraya Thiphakonwong Maha Kosathipbodi has built 1 pavilion on every 100 canal for people resting. There will be 7 pavilions.
These pavilions will be named after each of the things that the pavilions have been doing, such as the pavilion that writes books about medicine, also known as Salaya. Number 7 is the earthen pavilion that we know and number 5 is the "funeral pavilion" and is now changed to "Thammasop Pavilion'' in the end.

1881, after villagers from different places moved in, the temple was born from the mutual faith of the villagers. Which before being built as a temple was the Suwannaram Abbey Therefore, the community used the temple name as a community name the “Suwannaram community” in the era of Phra Kru Wichaiwutkhun. He is the abbot of the temple and He has gathered faith in the community from the people in the community to restore the temple, build a sermon hall and also support to build a school for virtuous daughters and sons. Suwan temple became the pride of villagers in the community.

Later, His Majesty King Bhumibol Adulyadej or Rama IX Saw that the Mahasawat community was not well off.4 October 1973, during the reign of King Rama 9, he received an affair with a farmer who did not have a career, so he drafted a land reform law. 1009 rai, divided into 20 rai per family and received an area on the 29th day of 1977.

Following the doctrine of the sufficiency economy

People in this community live according to the sufficiency economy doctrine of the King Rama IX. By being able to present places and resources into tourist attractions, products and services, while still preserving the environment and nature All tourist attractions in the Mahasawat community also originated from the cooperation of the villagers. Whether it is establishing a group of agricultural tourism groups in the Mahasawat canal or treating used water with herbal formulas before returning to rice fields.It can be said that it is worthwhile to use resources and make many benefits.